On Saturday, **[Alhaji Sanni Muhammad](https://en.wikipedia.org/wiki/Miyetti_Allah)**, chairman of **[Miyetti Allah Kautal Hore](https://en.wikipedia.org/wiki/Miyetti_Allah)**, announced at a press briefing held in the MKO Events Centre, Iseyin, Oyo State, that the Fulani settlers’ association will launch a concerted campaign against kidnapping, banditry, theft and any other criminal activity that jeopardises the long‑standing peaceful coexistence in Nigeria’s South‑West.
**Key facts**
- The declaration was made on 20 October 2026, the same day the group convened with traditional rulers and state officials.
- Muhammad stressed that the association can no longer stay passive and is prepared to work hand‑in‑hand with **[Oyo State Government](https://www.oyostate.gov.ng)** and local monarchs.
- He promised “full support for the peace and security agenda of leaders in the South‑West” and urged the government to treat the Fulani community as partners, not adversaries.
- The leader highlighted the Fulani contribution to Islamic scholarship, livestock production and the national character embodied in the code of *Pulaaku* – modesty, patience and truthfulness.
- A direct quote from Muhammad captured his resolve: “We are fully ready to curb any security threat and nefarious activities of disgruntled elements in Oyo State and the South‑West region.”
What did the leader declare?
Muhammad declared that the Miyetti Allah Kautal Hore will “wage war” on any act that threatens the enduring peaceful co‑existence of farmers and herders in Yorubaland. He framed the declaration as a moral duty rather than a political stance, emphasizing that the Fulani are “a golden thread” in the nation’s tapestry that cannot be removed.
Which traditional rulers were addressed?
During the briefing, Muhammad paid homage to several royal fathers, including the Olubadan of Ibadan, the Ooni of Ife, the Alaafin of Oyo, the Soun of Ogbomoso, the Aseyin of Iseyin and the Okere of Saki. He sought their blessings for collective security efforts and reiterated the need to revive indigenous conflict‑resolution mechanisms that once allowed farmers and herders to sit together under one tree.
What solutions were proposed?
The chairman called for the revival of traditional peace‑building structures, increased investment in both Western and Arabic education for Fulani children, and a firm rejection of criminality by community members. He also urged security agencies to collaborate closely with the group, stressing that “a criminal has no tribe.”
How did the leader conclude?
Muhammad ended his address by affirming loyalty to the progress of Oyo State and the wider South‑West, thanking the state government and traditional rulers for their peace‑building roles. He appealed to the audience: “Ladies and gentlemen, we are your sons; your success is our success, and your peace is our peace.”