Oba Abimbola Akeem Owoade I, the current Alaafin of Oyo, told journalist Edmund Obilo on the programme State Affairs that, according to historical precedent, he occupies the senior position among Yoruba monarchs. The statement was made on 7 November 2026 and referenced the Alaafin’s long‑standing contribution to Yoruba civilisation.
What historical basis does the Alaafin cite?
He explained that the Oyo Empire historically served as the political and cultural nucleus of Yorubaland, and that this legacy grants the Alaafin a pre‑eminent status. “Historically, yes. If you want to go by history and the contribution of Oyo to Yoruba civilisation, then I would say that the Alaafin is number one,” he said.
Why did the claim spark controversy?
The comment resurfaced a disagreement that began in 2025 when the Ooni of Ife, Oba Enitan Ogunwusi, conferred the title “Okanlomo of Yorubaland” on Ibadan businessman Dotun Sanusi. The Ooni’s action was interpreted by the Alaafin as overstepping traditional authority, prompting him to demand that the title be withdrawn within 48 hours.
What was the Alaafin’s response to the Ooni’s decision?
He argued that the Ooni does not possess the jurisdiction to award a title that purports to represent the entire Yoruba nation, asserting that such a move infringes on the historical prerogatives of the Oyo throne.
How does this affect the relationship between the two royal houses?
While both monarchs remain respected custodians of Yoruba heritage, the episode highlights lingering tensions over ceremonial supremacy and the symbolic weight of titles that span the broader Yoruba cultural sphere.
The Alaafin emphasized that his claim is rooted in history rather than a desire for personal supremacy, seeking to frame the discussion as a matter of tradition rather than rivalry. No formal resolution has been announced, and observers note that the matter may influence future protocols concerning pan‑Yoruba honors.
Overall, the interview underscores the delicate balance between Nigeria’s historic monarchies and the evolving expectations of cultural leadership in contemporary Yoruba society.